For Dawn

My Facebook page has been riddled with comments from those supporting and opposing the US Supreme Court's impending decision on gay marriage.  I have friends with strong opinions on both sides of this argument.  Both sides are convinced they are right.  That's part of the problem but not the one facing me right now.  My dilemma has to do with how to explain this critical ruling to those here in Japan.  Let me explain.

Homosexuality in Japan, for all practical purposes is a non-issue.  As in, I know no one in Japan who has come out.  Let me restate this:  of all the Japanese I know here, there's no one who is openly gay or lesbian.  Does this mean I run in a limited circle of people?  Do I have, say, ten friends?  Twenty?  No.  I know a large number of people.  I hobnob with many different groups ranging in age, income, interests, political beliefs, etc.  That no one I consider a friend, co-worker or acquaintance has "come out" says something.  Being openly gay in Japan is still a no-no.

Certainly, there's a trend in the Japanese celebrity community that include a significantly large number of transvestites.  Others are transsexuals.  They're wildly popular, this group.  Some are gay, openly stating their preference for men.  This is okay.  This is the world of television and hype.  For normal men or women, however, to prefer the same sex is not okay.  That's real life.  In real life, you marry, have babies, and live like normal people.  Gay in Japan?  No.  Not here.

If I post a banner on my Facebook page, the red and orange flag I see so often, I will get asked the question, "What's that?"or "What's that for?"  And, to that, I say what? 

"I support the rights of those who are gay to marry." 

It's a simple enough answer.  Except, here in Japan it's not.  Just last week after two years here I was asked for the first time about the fact I did not take my husband's surname.  To the question "That's okay in America?"  I answered, "Yes."  I knew my answer didn't register.  Why didn't I take his name?  Why wouldn't I take his name?  There's no simple answer that would make sense here in Japan.  I don't like fumbling my way through questions like this.  My answer to why I support those who want to marry their partners, regardless of what sex they are puts me clearly in a position where I oppose many of my friends and relatives.  I can live with this.  Trying to explain this concept to those here in Japan is an entirely different matter.

Surely there are those around me who are gay and lesbian here all throughout Japan.  What must it be like to have to remain silent?  Are they married?  Do they have children?  Are they happy?  Would they come out if they could? 

I've put a lot of thought into what I would say if I were asked why I support gay marriage.  Here's my answer.  As I see it, there are two reasons why there's so much opposition to the idea of gay marriage.  First, the Bible (evidently) says homosexuality is an abomination.  Among the things we're "not" to do, we're not to "be with" someone of our own sex.  Or, so (evidently) the Bible says.  My problem with those who take this passage and say, "See, it's wrong" is that I don't see these same people saying, "See, lying, infidelity, premarital sex, not loving your neighbor, taking the Lord's name in vein" and every other "sin" is "equally wrong."  I wasn't taught that one sin is worse than another.  A sin is a sin is a sin.  And, while I'm at it, let me throw it out there.  Slavery was okay in the Bible.  If we read the Old Testament literally we should all be keeping Kosher.  Women are to stay silent in the church, right?  Working on the sabbath?  Aren't we supposed to get stoned for that?  Then there's my favorite:  men aren't to covet their neighbor's wife (wives?), slaves, sheep (or animals/possessions).  Right?  It doesn't say women can't covet.  Be careful what you say about taking the Bible literally.  I get to do it if you get to do it.

Then there's the second reason.  (I'm going to get graphic for a moment.  Skip down to the next paragraph if you don't want sexually explicit details.)  I honestly think if it weren't for the fact those of us who are straight can't get over the sexual images we assume take place during acts of love making/sex among those of the same sex--men giving each other blow jobs, anal sex between men, and women going down on each other--if we could some how disconnect these images from the discussion, then, and here I can see plenty of friends I know saying, "we'd all be fine."

But, we can't.  I know plenty of men who can't get over the mental imagery of men taking part in sexual acts with men.  This is what's not okay.  This combined with religious dogma and you've got a very powerful argument against anything having to do with homosexuality here in Japan as well as the US and other countries.

The roots of homosexuality in Japan are not steeped in religion.  There's no common knowledge Christian dogma here on how the Bible calls homosexuality an abomination.  Trying to explain why this topic is so charged in the US is difficult when there's no religious basis from which to build the argument.  In fact, I'd be very concerned over how the Christian God would be perceived in trying to explain all this to the Japanese around me.

There's a Japanese word I love.  The word is kechi and it means small, petty, cheap, persnickety, trite and all of the above.  In short, it's not a personality trait to strive for.  For me, it comes down to this.  My God is not kechi.  My God doesn't hold a score card, keeping tabs of each good deed ("star for you here") and each bad deed ("X for you here").  There's no tallying when I die.  I imagine my post-death conversation with God to be something like this.
"Did you try?"
"Yes."
"Did you fail?"
"Yes."
"Did you try more than fail?"
"I think so.  Yes."
And here, I'm hugged.
"Good girl."

I can't explain to those I live alongside here in Japan any of this without making Americans sound like a collective group of whiny, uptight, self-righteous, "I'm right and you're wrong" religious fanatics, a group of people who can't get over mental images of what they perceive "gay sex" to be.  Not the way the argument is going now.  I don't want to do that.  I don't want to portray a god, your god, any god as being kechi.  For those in Japan for whom coming out is a non-issue (as in, it can't happen), what a foreign book of rules has to say is so incredibly irrelevant it's insulting to those who are trying to live with their secret. 

My friend Dawn wrote something on her Facebook page that said something to the extent, "Seeing all these banners make me feel supported."  So, this is for you, Dawn.  I support you.  I will stumble my way through trying to make myself sound coherent all while not trying to destroy the perception I project about those American Christians who are opposed to gay rights and gay marriage.

The Fight: On Women in Japan, Part 2

Alpha Male’s question hits hard.  I don’t want to answer him about whether I’ve been felt up on Tokyo trains by perverts.  I’m embarrassed.  In the silence between us it’s clear the ball is in my court.  It’s my turn to speak.  I look at him.

“I don’t want to tell you.”
“It’s okay.  You don’t have to,” he says so fast that it’s almost comical.  Except it’s not.  This is him trying.  We keep missing each other, our points flying over the head of the other.
“I want you to know.  I want to tell people, but it’s…it’s embarrassing, you know?”
He pauses.  “Yes, I know.  But, as you said earlier, I guess I don’t get it.  At least not the way you want me to.”

I look out the window watching the people walking on the sidewalk.  The stores behind them sell stationery, fruit, shoes.  We pass a car dealership.  I’m not thinking of what to say, much less how to say it.  My mind is blank.

“Hey,” he says.
“I know,” I reply.  “I’m thinking.”  I lie.  Do I tell him?  How will he understand if I don’t?  It’s time.  Like bile about to burn my throat on its way back out, what I’ve not told anyone is like acid inside me.  It’s eating away at my soul.

“Well,” I start, “let me tell you some stories.”  I decide to cover myself—a poor attempt to maintain anonymity.  “I won’t say whether any of these stories happened to me or someone I know.”  He doesn’t speak.
“Okay,” he says slowly.  “They may or may not have happened to you.”
“Right.”  And, I begin.

“She was standing near the door.  She could see her reflection in the window because it was dark out.  The first thing she felt was his breath on her neck.  It smelled like beer.  Then she felt a hand on her butt, moving up and down.  ‘Nice ass,’ he said.  She glared at his reflection in the window.  He grinned back at her.  They were communicating through their reflections.  ‘It’s big, your ass,’ he said.  This shame,” I pause, taking a deep breath, “This shame—it’s powerful.  There’s shame, and then there’s anger.  It’s pretty scary stuff, making the heart race in a way that’s probably really unhealthy.”  I look out the window again.  “She’s wearing heels today, and decides to fight back.  She leans back into him, and two things happen at once.  He says, ‘So you like it?’ and she steps on his foot.  He’s wearing soft shoes, tennis shoes maybe, and so the heel digs down.  She hears, ‘Ow!’ so she knows she’s got him.  She keeps putting her weight down on her heel and feels him trying to pull his foot out.  He pulls his hand off her butt, and he’s now pushing against her back.  She keeps stepping down.  ‘Stop it’ he whispers, and it’s a violent whisper.  Something pops in his foot and he yelps.  People are looking at him.  She sees this in the window reflection and smiles, no sneers at him.  He gets off at the next train station, limping.”

Alpha Male laughs.  “Good girl!  She fought back!  I’m impressed.”

Feeling bold with what I take is his support, I go on.

“Then there was this time this woman just shamed him.  Feeling a hand moving up and down her thigh making its way toward her butt, she just said right there, out loud ‘Get your hand off my butt.’  Everyone went quiet.  Immediately.  He didn’t pull his hand away, so she said it again.  ‘Will you please get your hand off my butt.’  He did.  The man standing next to her asked if she was okay.  Before she could answer the doors in front of her opened and the man behind her pushed her aside and ran out, flying down the stairs in front of them.”

“She spoke up.  That’s good,” Alpha Male is encouraging.
“Yeah.”  My face is burning.
“So, when you say middle-aged women are targets, well I guess I appreciate the warning, but it’s hard to hear.”
“I’m telling you these things so you’ll know.”
“I know that.  I know, but…”

We pull up to a subway station.  This is where I’m to get out.  I stay in the car and say, “I don’t want to fight with you.”
“Look,” he says after a few minutes.  “These are things we don’t hear a lot about.  Real stories, I mean.  I’m married, but I don’t know if this has ever happened to my wife.  I guess I should ask her.  If I had daughters I’d want them to know what to do.  My wife, too.  All we can do as men, all I felt I could do was warn you.”
“I know.  Thanks.”  I need to get out, to let him go do whatever he’s doing next, but the idea of riding a subway after talking about gropers--this now bothers me.  Alpha Male picks up on my ambivalence. 
“Do you want me to take you home?”
“No,” and I open the door.  This is ridiculous.  I can’t keep from riding trains just because of what might happen.  “I’ll be fine.”
“Really?”
“Really.”

I get out, wave good-bye and walk down the stairs towards my next ride through the tunnels of underground Tokyo.  When I get on the train, I look around me and see who is where and make my way to the corner, pushing my back up against the wall trying to look as nonchalant as I can.

Japan may be changing, visible warnings of impending arrest for those who assault women on trains.  For women who have been groped, these changes cannot happen fast enough.  The moral of the story is this:  whatever your type may be, it’s never okay to feel women up on trains; speak up; and, keep talking about this. 

The Fight: On Women in Japan, Part 1

My first encounter with groping, a chikan, came at age 12.  The entire sixth grade went to an indoor skating rink to...play?  Practice?  I don't remember.  What I do remember about that day was the hand between my legs as we stood outside waiting for the bus to take us back to school.  Knowing in an instant what was going on, I was being felt up and groped, I spun around only to see a blue coat running away.  Shocked and livid, I followed the boy in the blue coat with my eyes until I lost him.  I must have had "the look" as a classmate next to me said, "What's wrong?" to which I replied,
"Find a boy in a blue coat."
"Why?"
"Just do it."  One boy, another classmate, laughed, "Were you felt up?" and I gave him a look I hoped would kill him on the spot.  Did he know?  How?  The anger I felt inside scared me.  What just happened?

I never did find that boy.  I don't remember what, if anything I said to my parents that night.  I do remember seething rage, shame, and an ultimate sense of violation.  Had I found the boy, I was truly prepared to get violent.  Not having physically fought at that age, I probably would have done the only thing I knew would cause boys immense pain, the thing I was specifically told not to do:  kick him in the balls.  Repeatedly.

Fast forward several decades and I'm in the car with Alpha Male, my favorite Japanese man in Japan.  The topic of chikans (gropers)  comes up for some reason, and he says, "You need to be careful."
"I'm always careful," I reply.
"No, I mean it.  You're a target.  Your type is 'in' right now."
"What's that supposed to mean?  My type?"
"Japan's going through a jukujo phase."  This is a new word for me.
"What's that?"
"Think about it.  The characters."  I do, but I can't place what the character for juku would be.  I ask him.
"Ripe," he replies.
"Ripe woman?"
"Uh huh."
"What the hell is a 'ripe woman'?"  He looks at me.
"Think," he says back.  "You're it.  Middle-aged.  Experienced.  Willing.  Desperate."
I'm shocked.  That's what Japanese men like now?  This is what Japanese men think middle-aged women want?  They think I project this?
"You're middle-aged," Alpha Male continues.  "You're presumably," pausing, "experienced."  I'm about to object to the "willing" and "desperate" part but before I can say anything he adds, "And, you've got, well, boobs--padding top and bottom.  You're what men are in to now."  I don't now whether this is a compliment or an insult.  I'm stunned.  I look down at my chest.  For what?  To see if my breasts are still there?  I don't know what to say.  Picking up on my confusion and shock, Alpha Males says, "Look.  Just be careful, okay?"

Browse any Japanese porn site and sure enough, there's now a jukujo category.  The requisite links to lolitas, maids, foreigners, and wives (the last fetish) are still present.  Clubs listing services, prices, faces of the women with their ages compete for men from sexless marriages.  Or, perhaps just those who want a little fun on the side.  Who knows.  The point is, there's now a category for men looking for ripe, middle-aged women.  We don't have to be pretty.  Or thin.  In fact, many I see on these sites are neither.  Willing and desperate.  Those two words haunt me.

What is it about Japan where women are bought for sex (but "legally"), felt up on trains to the point there are now cars for women only, and if strong are considered loud and "not-for-marriage-material"?

I noticed the signs in train stations two years ago when I came back to Japan for a longer stay.  These posters weren't there before.  Now prominent, they're everywhere--loud, angry.  "Groping is a crime."  "Report a chikan."  "Ask for help."  It's not just the women being groped who are supposed to call out for help.  Those who see what's going on are supposed to speak out as well.

This poster, specifically the writing in orange print has confused me.  The literal translations is something like, "'I did it on a whim' is not an excuse."  What?  I like to think I know a thing or two about Japanese ways of thinking.  That this warning is supposed to curb that desire to grope, that it would prevent assaulting a woman is, even by Japanese standards lame.  I ask Alpha Male about it.  "How's this supposed to deter?"
"The idea is to keep men who wouldn't normally grope from going through with it.  On a whim, as the poster says."
"That's stupid," I say angrily.  "That makes no sense."
"It also means, the reasoning 'I did it cause I felt like it' doesn't fly."
"And this poster would make men think twice?"
"Yeah."
"Really?  You really believe that?"
Alpha Male pauses.  "The point is, these posters are now visible.  They're posted in trains and throughout train stations.  Before they weren't.  Everyone knew about chikans but no one reported them.  Women wouldn't say 'Stop!' so men went on groping, whereas now men are aware women can say that.  And do.  It's supposed to make men think twice before they do something stupid."

This man is important to me.  He's my go-to man in Japan.  But, that the man I think so highly of comes out with this explanation pains me.  He can't believe this, can he?  Is Alpha Male just another Japanese man?  My silence and anger bothered him evidently, as he asks, "You okay?"  No, I'm not okay.  You don't get it either.  You never have to worry about this.  That you're huge is deterrent enough, but more than that you're male.  You're Japanese.  I can't possibly expect you to understand.  But, you of all people--I was counting on you to get this.

None of this comes out, but I think it.
"Hey," he says, touching my arm.  "You okay?"
"Yeah," I reply and don't meet his eyes.  "I'm fine."

I'm not, of course.  I think back to a television talk show I watched, a sort of "Facts About Japan" show where a group of foreigners on one side point out things uniquely Japanese, as another group of Japanese celebrities and the like offered back commentary.  The group of foreigners, thirty or so, are comprised of people from different countries.  On this day, a Russian woman did a report on why there was so much Japanese smut in newspapers and posters visible to all.
"It's called the 'pink pages' or something," she complained.  "Why is there Japanese pornography being advertised on trains?  Why do newspapers have a section reporting on where to go for sex?"
I remember this because a young woman representing South Korea spoke up following the Russian.
"Why don't women actually speak up when they're being groped on trains?  Why do they suffer silently?"
Bravo, dear woman.  My point exactly.

"You don't get it," I replied to Alpha Male after he checked to see whether or not I got what he was saying.
"You don't ever have to worry about groping or having unwanted advances hurled at you or being a target of harassment or assault.  No one's ever going to feel you up."  I'm angry.  Of all people, I want him to understand.  He doesn't speak for what seems a very long time.  When he does I know he's choosing his words carefully.
"I can see how you'd think that," he offers.  "But, Japan is changing.  Japan is trying to change."
"By creating a new target of women to grope?  Middle-aged women who, what?"  I wave my hand around in the air.  "Project it's okay to be felt up because we're desperate?"
"This is Japan," I hear him say and it almost sounds like he's pleading.  "It's not right.  I know it's not like this overseas," and I interrupt.
"You got that right."
He inhales.
"Look," but I cut him off.
"No.  It's not right.  What the hell?!  I'm now a part of a targeted group of women for groping?  Because of my age?  Because I've got 'padding' as you say?  What am I supposed to do?  Not ride trains?"
"Do you want me to tell you these things or not?"  He snaps at me.  Oh wow.  Are we fighting?

I recall this conversation to my husband.
"You've got to be careful with this 'you-can't-possibly-understand-because-your-male' attitude," he says.
"It's true, though.  You can't understand."
"But, saying it that way is off-putting.  It's not much of a leap for us to then say, 'Fine, then.  If I can't understand I won't try.'  That's not what you want."
"No, that's not what I want.  I want you to fight along with us.  I want you to be as upset as we are.  I know you can't empathize, but I want your anger."
"Some people will understand what you're saying.  Others won't.  You have to decide if Alpha Male is one of those guys who will understand."

I want Alpha Male in my corner.  I do want Alpha Male to tell me these tidbits about what's "in" even if I'm angered by the content.  Alpha Male epitomizes objectivity, safety and neutrality.  He's calm.  He doesn't rattle--except during this back-and-forth about me being the latest target for gropers.  I'm caught between my anger and not wanting to sound hysterical.  I feel hysterical.  And angry.  Not wanting to actually fight him futher, I decide to tell him a story.

"I was told once about this American woman who came to Japan on business.  She got felt up and fought back.  She grabbed the wrist between her legs, dragged the guy off the train at the next stop and proceeded to beat the shit out of him right there on the platform.  People came running over, and she was the one arrested--charged with assault.  He claimed he didn't grope her.  She said he did.  He got off but she got arrested, all because people saw her beating him and no one but her knew it was his groping wrist she grabbed."
Neither of us say anything for awhile.  "This is what I'm up against," I say finally.  "It's a he-said-she-said.  I can't actually prove it's him if he denies it."  When Alpha Male speaks, his words make my heart race.  I'm about to cry.

Softly, he says, "Has this happened to you, too?"

...to be continued.